Vedantasara of Sadananda. With the commentary Balabodhini of Apadeva. by Sadananda Yogindra; padeva, Son of nantadeva, 17th century. Balabodhini. 18 Jul The Vedantasara of Sadananda, With Commentaries of Nrisimhasarasvati and Ramatirtha EDITED WITH NOTES AND INDICES BY Colonel. Vedantasara is a traditional vedanta text outlining the path to Self-Realization.
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Sadananda, the author of Advaitabrahmasiddhipublished by Asiatic Society of Bengal, is a different author. Glossary of Hinduism terms Hinduism portal. Therefore vedanhasara need not be discussed separately. Sama is the curbing of the mind from all objects except hearing etc. This Self-Realization comes through Yoga meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra, the three of which complement one another like fingers on a hand.
Then just as when salt has been dissolved in water it is no longer perceived separately, and the water alone remains, similarly the mental state that has assumed the form of Brahman, the One without a second, is no longer perceived and only the Self remains. Samanadhakaranya or the relation between two words having the same substratum, Visesana-visesyabhava or the relation between the imports of two words qualifying each other so as to vedantasaar a common object ; and Laksya-laksana-bhava or the relation between two words and an identical thing implied by them, here, the Inner Self.
Actions such as the slaying of a Brahmin etc. The individual limiting adjunct of taijasa too, made up of the three sheaths, such as Vijnanamayakosa etc.
The Vedanta-sara : Sadananda Yogindra : Free Download, Borrow, and Streaming : Internet Archive
I take refuge in the Self, the Indivisible, the Existence-Consciousness-Bliss Absolute, beyond the reach of words and thought, and the substratum of all, vedantawara the attainment of my cherished desire. We are to suppose that the unknown Brahman is brought into contact with only the mental state, but not with the underlying Consciousness. Hindu philosophyAdvaita. Hinduism Other Indian philosophies. Dama is the restraining of the external organs from all objects except that.
As a snake falsely perceived in a rope is ultimately found out to be nothing but the rope; similarly the world of unreal things, beginning with ignorance, superimposed upon the Reality, is realized, at the end, to be nothing but Brahman.
Retrieved from ” https: The four kinds of gross bodies are those that are born of the womb, the egg, moisture and the soil. So why should it not be a case of Jahallakshana? He is also reputed to have written – Vedantasiddhanta-sarasangrahaBhavaprakasa on Bhagavad Gita and Brahmasutra-tatpryaprakasa — which are works of equal repute and importance. The component parts of the Linga-Sarira are the five organs of perception, the intellect, the mind, the five organs of action, vedantasar the five vital vedantasarw.
Sadananda (of Vedantasara)
Just as a small patch of cloud, by obstructing the vision of the observer, conceals, as it were, the solar disc extending over many miles, similarly ignorance, though limited by nature, yet obstructing the intellect of the observer, conceals, as it were, the Self which is unlimited and not subject to transmigration.
Just as ignorance regarding a rope, by its inherent power, gives rise to the illusion of a snake etc. Because the Jiva does not know his own nature, he thinks himself bound. Just as the spider, when considered from the standpoint of its own self, is the efficient cause of the web, and when looked upon from the standpoint of its body, is also the material cause of the web.
As the Akasa enclosed by the forest is identical with the Akasa enclosed by the trees, or as the Akasa reflected in the water is the same as the Akasa reflected in the reservoir, similarly Isvara and Prajna associated with these aggregate and individual ignorance are identical. Moreover none of the items from the son to the void is the Veantasara, because all those fallacious citations of scriptural passages, arguments, and personal experiences in support of them are all nullified for the following reasons: These five gross elements, together with the five objects such as sound etc.
The Vedantasara is divided into six chapters and contains verses.
Collective ignorance and the rest, Consciousness associated with it and endowed with omniscience etc. The Nirvikalpa Samadhi, of which these are the steps, has four obstacles, viz. As, for instance, trees considered as an aggregate are denoted as one, viz.
Rites such as Chandrayana etc. Thus has vedatnasara gross phenomenal universe evolved from the five compounded elements.
After realization, humility and other attributes which are steps to the attainment of knowledge, as also such virtues as non-injury etc. VedantasaraVedantasiddhanta-sarasangraha, and Bhavaprakasha on the Bhagavad Gita. Academic Paul Deussen Daniel H.